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Holy Quran
53.13 . And verily he saw him , yet another time
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 | Pray for the Soul of Missionary Rai Abu Aly Alibhai Aziz |
 It is with profoundest sadness, sorrow and pain that I wish to inform my spiritual brothers and sisters that Missionary Abualy (88 ½ years of age) departed this world on 4th May' 2008 around 10:15 am PST in Vancouver. The passing away of this intellectual giant of the 20th Century da`wa is indeed a tremendous loss for the jamats around the world in general, particularly for the Indian Subcontinent, Africa and North America Jamats. My family, friends and admirers of Missionary Abualy beseech Almighty Allah to bless the departed soul with the very best of the next world.
Ameen
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Posted by admin on Friday, May 09 @ 05:51:46 CDT (47 reads)
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 | The Meaning of "Aga Khan" |
Farshid writes "As is universally acknowledged, the conferment of a title is a mark of distinction recognizing performance, achievement, eminence and excellence. A title, be it civil or military, temporal or ecclesiastical, denotes a designation of class, stature and dignity. By the same token, all titles do have basic meanings and background in their conferment.
We, the Ismailis associate ourselves deeply with the name or rather the title "Aga Khan" and we are so much used to being addressed by our beloved Imam as ‘Yours affectionately’ - ‘Aapke Pyare’ - ‘Shafqat ke Saath’ - ‘Tamaro Mamtarru’ Aga Khan that we seldom pause to think of how the title of ‘Aga Khan’ to our last four Imams came to be, or what it really means."
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Posted by admin on Thursday, March 20 @ 22:01:55 CDT (159 reads)
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 | Miraj - Spiritual or Corporeal |
Anonymous writes "The word miraj is derived from uruj means to ascend. The Koran (70:4) says, “To Him ascend the angels and soul” (taruljul malaikatu war’ruhi ilaihi), and in 97:4: “Angels and soul (from Him) descend (tanz’zalul malaikatu wa’ruhi), and also in 70:3: “Lord of the ways of ascent” (minal’lahi zil ma’arij).
The miraj refers to the heavenly ascension of the Prophet. The Koran says, “Glory be to Him Who made His servant to go on a night from the sacred mosque to the remote mosque of which We have blessed the precincts, so that We may show to him some of Our signs” (17:1)."
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Posted by admin on Saturday, March 15 @ 09:01:46 CDT (109 reads)
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 | Origin of Navroz and Ismailism |
Anonymous writes "Navroz is a Persian word, meaning new day of the year. The Arabs pronounced it as Niruz or Nairuz. The Sogdians called it Nau-Sard (the new year), and also is called Nishat Afroz Jashan in Iran. It is a spring festival, beginning with the first day of the Persian solar year, corresponding to the vernal equinox and the entry of the sun into the sign of Aries, and continued until the 6th day of the month. The last day was known as the Great New Year's Day (al-Niruz al-Akbar)."
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Posted by admin on Saturday, March 15 @ 05:06:53 CDT (206 reads)
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 | Islam Is A Way of Life |
Sumi writes "If we go out and we look at surrounding we would see two kinds of creations one is living thing and other is non living thing. In living things God created different creatures out of them Human being received the highest position, they are known as ASHARAF UL MAKHLOQAT and the reason for getting this tile is they have power to use there intellect and spend their life in respect to it. The basic purpose of a Human being is to spend a good quality of life here quality means by following ethics and principles of humanity. Islam is the religion that guides an individual to spend life in an effective manner. According to Hazarat Ali “it is indeed a religion founded on truth. It is such a fountain-head of learning that several streams of wisdom and knowledge flow from it. It is such a lamp that several lamps will be lighted from it.” "
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Posted by admin on Tuesday, January 22 @ 20:51:41 CST (210 reads)
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 | Brotherhood: Key to Universal Peace |
Sumi writes "Once a great philosopher Aesop said “united we stand, divided we fall” Similarly brotherhood universally is the key to peace, we can consider mankind as a wooden stick and it’s easy to split a single wooden stick into two pieces whereas it’s very difficult to break a bunch of sticks. In the same way Islam emphasize on brotherhood because if brotherhood is there among mankind then only world can get peace. Islam itself shows signs of brotherhood a common example of brotherhood was demonstrated by Hazrat Muhammad after migration to Madina from Makka. He made Ansar’s and Mahajir’s brother of each other and asked Ansar to treat him like his brother no matter of race, creed or color he belongs."
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Posted by admin on Saturday, January 19 @ 09:28:57 CST (197 reads)
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 | Purpose of Acquiring Knowledge in Islam |
Sumi writes "According to Webster’s dictionary knowledge is defined as familiarity gained through experience or association.” Or in other way we can say to know something is knowledge.
In today’s world acquiring knowledge is of great importance and if an individual wishes to progress in this world he must struggle to acquire knowledge as much as possible."
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Posted by admin on Saturday, January 19 @ 08:51:24 CST (201 reads)
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 | Origin Of The Word “Assassins” |
Anonymous writes "The Nizari Ismailis were designated with a misnomer, Assassins in mediaeval Europe. This is an abusive term that had been given a wide currency by the Crusaders and their occidental chroniclers, who had first come into contact with the Syrian Ismailis in the Near East during the early decades of the 12th century. Charles E. Nowell writes in The Old Man of the Mountain that, "In the early years of the twelfth century, as the Christians spread their conquests in the holy land and Syria, they made the acquaintance of the Ismailis. Many of their historians had something to say about the sect, and what they gave was usually a mixture of information and misinformation" (cf. Speculum, 12:4, 1947, p. 503). "
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Posted by admin on Saturday, January 05 @ 22:20:31 CST (439 reads)
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 | Ghadir-I Khum – Its Location |
Anonymous writes "The Prophet left Medina for performing his farwell pilgrimage on Saturday, the 25th Zilkada, 10. He reached Mecca on Wednesday, the 7th Zilhaja, 10, and performed the pilgrimage. He left Mecca on 14th Zilhaja, 10. His caravan reached a little before noon to a pond (ghadir), known as Khum, on 18th Zilhaja, 10/March 16, 632. It is situated about 3 miles north-west of Mecca in the heart of the desert, called Sahara’i Huja, about 3 miles from the town, al-Jahfa. "
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Posted by admin on Monday, December 31 @ 07:56:09 CST (270 reads)
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 | Legend of Paradise In Alamut |
Anonymous writes "Examining a critical and analytical approach of the sources, it is almost possible to clarify that the fortress of Alamut was situated in rocky and infertile region, and its physical condition during occupation was very much rough and coarse. It was embosomed with swamps and muddy tracts, accounting unhealthy atmosphere. Hasan bin Sabbah immediately embarked on the task of renovating the castle, which was in great need of repairs, improving its fortifications, storage facilities and water supply sources. He also improved and extended the system of irrigation and cultivation of crops in the Alamut, where many trees were planted. Thus, a fertile spot emerged out, tending an eye-catching scene in the barren ranges of Elburz Mountain. The fertile tracts of the valley radically began to appear as if an oasis in the desert. "
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Posted by admin on Sunday, December 30 @ 21:36:04 CST (277 reads)
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 | Sibak Al-Khayl (Horse Racing) In Islam |
Anonymous writes "Horse is an important and valuable member of the mammalia. Among the earliest evidence of the importance of the horse to human culture are the unearthed wall paintings in the caves of Lascaux, in southern France, dating around 30,000 B.C. The horse first became useful in welfare sometimes before 1500 B.C. when Mesopotamian people began to use horses to pull their chariots. There is however a question rose by Canon Taylor in his Origin of the Aryans (p.161), whether the horse was at first used for drawing chariots or for riding. He, and William Ridgeway (Academy of 3rd January, 1891) says that, “At first the horse was very small and incapable of carrying man and that it was after generations of domestication under careful feeding and breeding that the horse became of sufficient size to carry man on his back with ease.” According to Max Muller, it appears from the Vedas that, in India, it was used both for chariot-driving and riding. "
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Posted by admin on Tuesday, December 18 @ 09:02:15 CST (198 reads)
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